My 92 year old father fell and broke his hip in December. It has been a wild journey in moving him from the hospital, to rehab, and now to assisted living. For any of you who have walked this path with your elders, you know the intensity and time this takes. I have had some sweet moments in the studio, working on various projects including sketches for the interfaith prayer room at a local hospital. I continue to believe in the power of art and beauty to heal our hearts and our world even amidst the insanity of what is unfolding in our country.
I will return soon with more offerings, art, poetry, and inspiration!
In our sleep,
pain which cannot forget
falls drop by drop upon the heart
until, in our own despair,
against our will,
through the awful grace
I painted this mandala in 2006 while attending graduate school and studying the world’s religions. It was profound to be discovering all the threads of interconnections that we share in common. Any of you who have been following my work know how profoundly I believe in this truth. If we could only take the time to really study our own religion and that of other faiths, perhaps humanity might come to find peace. This is my hope and my vision for our world.
This stain glass inspired mandala began with the hand in the center. The hamsa hand (Arabic) or hamesh hand (Hebrew) is a symbol of protection and a popular icon throughout the Middle East and N. Africa. The words hamsa and hamesh mean “five” and refer to the digits on the hand and is also referred to as the Hand of Fatima (Islam), Hand of Miriam (Judaism), and the Hand of Mary (Christianity). Represented here are also the four elements—tree/earth, fish/water, dove/air, and snake/fire—sacred symbols that appear throughout our religious texts. Bound together by the elements, the cycles of the moon and the seasons, the message here is that no matter what faith we choose or inherit, we are all interconnected in the web of creation. We are one. The calligraphy translates as peace—Shalom in Hebrew, Shanti in Sanskrit, Salam in Arabic.
You can purchase small posters of this painting here.
Mihrab Tree of Life ©Amy Livingstone
Like many of you, I have been in deep grief this past week with the results of the election. I believe it is necessary to allow time to mourn and then we must move towards action, and soon. Love must trump hate. For love of all beings regardless of race, religion, sexual orientation, or gender. For love of the earth and for love of country. During the recent Parliament of World Religions NW event, I spoke with Harris Zafar of the Ahmadiyya Muslim Community. I asked him: “How can we support our Muslim brothers and sisters if we have a Trump presidency?” His response was that we all need to have the courage to stand up and speak out. To overcome fear and stand together as one. From 12th c Sufi mystic Ibn Arabi: “My heart has become capable of every form: it is a pasture for gazelles and a convent for Christian monks, a temple for idols, and a Ka’ba for the pilgrims; it is a tablet of the Torah, and the book of the Koran. I profess the religion of Love, and whatever direction its steed may take, Love is my religion and my faith.” And in the words of Hillary Clinton: “Never stop believing that fighting for what’s right is worth it.”
Art: “Mihrab Tree of Life,” ©Amy Livingstone, Sacred Art Studio
Inspired by the Islamic/Sufi tradition. Read more here http://sacredartstudio.net/mihrab-tree-of-life-sacred-geom…/
Challenging Hate Speech and Violence panel. From left: Shariff Abdullah
(Commonway Institute), Sat Hanuman Singh Khalsa (Sikh), Harris Zafar (Muslim),
Joanie Levine (Compassionate Listening/NVC), and Rev. David Alexander
(New Thought Center for Spiritual Living).
An inspiring day on Sunday (re)connecting with people from all faith traditions and activists working for social and ecological justice. It was one year ago that many of us gathered in Salt Lake City for the Parliament of World Religions and am feeling re-energized from being present for this gathering. Also honored to have my painting “All Nations Tree of Life” grace the cover of the program and share my work with this community. The three panel discussions were around Climate Change (forgot to take a photo!), Indigenous Wisdom, and Challenging Hate Speech and Violence–all interrelated with the urgent call to shift collective consciousness from separation to unity/harmony. The day was closed with music and of course, dance. Bow of gratitude to all the presenters and organizers for this special event. For love of the earth and all beings.
Peace. Salam. Shalom.
From my September newsletter:
“A weird, lovely, fantastic object out of nature like Delicate Arch has the curious ability to remind us-like rock and sunlight and wind and wilderness-that ‘out there’ is a different world, older and greater and deeper by far than ours, a world which surrounds and sustains the little world of [wo]men as sea and sky surround and sustain a ship. The shock of the real. For a little while we are again able to see, as the child sees, a world of marvels. For a few moments we discover that nothing can be taken for granted, for if this ring of stone is marvelous then all which shaped it is marvelous, and our journey here on earth, able to see and touch and hear in the midst of tangible and mysterious things-in-themselves, is the most strange and daring of all adventures.” -Edward Abbey, Desert Solitaire: A Season in the Wilderness
I love this from Ed Abbey and discovered it while reading his book over the summer during the final stages of “Sext: Prayer for the Desert” shown here.* Seems appropriate given the intention for this painting and the entire “Where We Stand is Holy” series. It has been quite a journey with this piece as I changed course a few times around what beings to include in the border. These texts by Meloy, Williams, and Abbey were inspirations for understanding the sensuousness of the desert landscape, not having spent much time there myself except Sedona briefly and New Mexico many years ago.
I definitely felt the holiness of these landscapes in the American Southwest and there is a long history from all our spiritual traditions of those who have undertaken a pilgrimage to the desert to seek out God, the numinous, or something “wholly other” to quote German theologian Rudolf Otto. Consider Moses, Jesus, and Muhammad from the Abrahamic traditions. Exodus 3:5: Yahweh to Moses: “Take off your sandals, for the place where you are standing is holy ground.”
In this painting, sego lily and cherry (Utah state flower and fruit), globemallow, and phlox are woven throughout with the creatures: raven, black-chinned hummingbird, collared lizard, desert tortoise, sage-grouse, prairie dog, not to mention the scorpion, honey bees, praying mantis, butterflies, and ants. All this beauty is under siege by oil/gas corporations who want to exploit this sacred landscape. This painting is a prayer but also feels like an elegy to me for that which we are losing. To learn more, visit Southern Utah Wilderness Alliance.
I also believe in the words of author and activist Alice Walker that “Anything We Love Can Be Saved.” If you read this and follow my work, you are a lover of mother earth and together I believe our love (and actions) can heal our world.
After taking a sabbatical last month, I’m pleased to share that my neck issues seem to have improved with physical therapy, yoga, stretching, and chiropractic care. This time has given me a new awareness of how fragile the inner landscape of our beings truly are. Taking breaks often from the technology is essential to our wellness. So, let’s take a break and go for a walk now…
For love of the earth,
*Sext, or Sixth Hour, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said at noon. Its name comes from Latin and refers to the sixth hour of the day after dawn.
I haven’t disappeared my friends but after five months of events, I am back in the studio working. This summer, my intention is to get as far as I can on completing the “Where We Stand is Holy” series that began with “Lauds: Prayer for the Birds.” Shown here are details from “Sext: Prayer for the Desert.” Desert Tortoise, Sage Grouse, and Black-chinned Hummingbird. There are efforts to list the Sage Grouse as endangered species but much resistance from the oil/gas lobbyists as it would impact exploration and extraction in the SW.
“Sext: Prayer for the Desert” is nearly complete. I am also in various stages with Vespers (water) and Compline (mammals). These paintings inspired by illuminated manuscripts shine a light on endangered species as well as the beauty of those wild places under siege by oil/gas extraction, plastics in the ocean, and climate change. I’m envisioning these panels to be part of larger installation and will share more as that develops. In the meantime, I am offering limited-edition art prints with a percentage of your purchase benefiting organizations working to protect our creatures and wild places. Shop here: http://sacredartstudio.net/product-category/prints/
I was reminded of her book again after finishing the painting shown here, “Resurrection.” Although most would associate the word or concept with the resurrection of Christ, I am using the word in context with the necessary and emerging return of the ancient paradigm associated with our indigenous ancestors and the Divine Feminine of the Goddess tradition, prior to the rise of patriarchy. Although I would also suggest that Christ is likewise an embodiment of the feminine with his original message of inclusivity and love for the neighbor and stranger.
From Amazon: “In her compassionate meditation on how nature and humans both collide and connect, Williams affirms a reverence for all life, and constructs a narrative of hopeful acts, taking that which is broken and creating something whole.”
Butterflies = transformation. Life. Death. Beauty. Preciousness of life. Bowie. Rickman. Frey. Levine. Icons and teachers. So breathing into the complexities of life and in my heart, and piecing together a mosaic of beauty in a broken world.
As always, I welcome your thoughts.
A blessed and wildly creative new year to you,
What does it mean to be a contemplative in the modern world? Most often people associate contemplative living with the austerity and isolation of a monastery. At one time, that was true. Although there are still monastic communities around the globe, many of today’s contemplatives participate in the world but bring with them a deep sense of reverence for life, the Holy, into daily life. Like the mystics from all spiritual traditions, there exists an an awareness of the numinous presence that infuses every aspect of our lives. While Buddhist teachings and meditation guide me in deepening my awareness into the present moment, two teachers that also speak to me around contemplative living are Caroline Myss and the late Thomas Merton. In her book “Entering the Castle,” Myss offers a guidebook for answering the call of the soul and she coins the phrase “Mystics without Monasteries” to describe this new way of being in the world. Click here for an excerpt from her book.
And in “New Seeds of Contemplation,” Merton writes: “Contemplation is the highest expression of man’s intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life, for awareness, and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent and infinitely abundant Source. Contemplation is, above all, an awareness of the reality of that Source.” Click here for more on Merton.
Living a contemplative life doesn’t require that we renounce the world but it does require choosing a new way of being in the world. Slowing down, unplugging from the technology (at least periodically), and learning to be with the silence in order to create space for encountering what Merton called the “spontaneous awe at the sacredness of life.” Why is this important to those of us who live in the 21st century? As we know, we live in a fast-paced and enormously stressful world. Carving out time in our personal lives for contemplation can open up new possibilities that nurture our spiritual life, our creativity, our relationships (to each other and to the Earth) and bring more calm into our daily lives. I’ve walked the stressed-out, workaholic lifestyle and know that world, too. For all the uncertainty that may come with following my soul’s calling, every day I wake feeling grateful…for life, for beauty, for this present moment…which is all we ever truly have.
I live much of my day in silence, except for the abundant birdsong coming in from the garden, but this may not be possible for those with the demands of family and workplace. So, where to begin if you are just starting out? I recently heard spiritual teacher August Gold interviewed and thought she had a great framework in starting a practice if you don’t have one. She suggests beginning every day with 15 minutes in this way:
· 5 minutes reading inspirational materials
· 5 minutes journaling what is most alive in your heart
· 5 minutes of silent sitting (no TV, radio, computers!)
I would also add, 5 minutes of sketching, doodling, or collaging to tap into your creative source!
You stand at the edge of the pulsating river.
Carved by wind, water, and time.
Smooth like the curve of Tahoma’s back.
Gently, I slide on to your sweet spot of bliss.
Wrapping my arms around you,
we caress each other with our firm bodies.
Hot from the sun, you melt my defenses;
and embrace my sensuous self.
You hear my pain and love for the earth.
We are one.
I leave your warm embrace and wander
through the deep, milky pools towards the edge
of the throbbing white river of life.
Spreading my legs; I welcome in the seeds
of passion and purpose.
Yes! Yes! Yes!
Answering the call of the wild.
There is something magical about the turning of the wheel towards the heat of summer, the fecundity of the earth and her abundance that is bursting forth. And the season associated with the element of fire that ignites eros and invites us to give expression to our passions and our creativity. What Bill Plotkin, in his brilliant book Wild Mind, has coined our “wild indigenous self.” I’m feeling a restlessness to get back into the wild(er)ness and have been re-reading my journal from my Wilderness Journey with Animas Institute last July. (You can read more about that here). During one particular day while wandering amidst the stone ladened banks of the White River, I had a sensuous encounter with this very smooth and curvaceous being (the large stone seen in the lower right corner of the painting shown above) that inspired this rather erotic poem. I felt a deep kinship with this ancient one and long to return to that sacred place. I sense many of us, especially in the developed world where the dis-ease of busyness is now considered the norm, are hungry to remember and return to this deep interbeingness with the the earth, and to our creaturely selves. I know that I want more of this in my life. How about you?
In Becoming Animal: An Earthly Cosmology, David Abrams puts forward an insightful and inspiring thesis “about becoming a two-legged animal entirely a part of the animate world whose life swells within and unfolds all around us. . . and seeks a new way of speaking, one that enacts our interbeing with the earth.” I highly recommend reading Abrams book or you can also read a paper I posted under Notes at my Facebook page: “Reconnecting to the Natural World: The Neolithic to the Ecozoic Era.”
While I may not be off in the wilderness at the moment, I am enjoying a slice of Eden here with nearly daily visits from a hummingbird and red-breasted sapsucker in the garden. Work continues on various paintings in progress including a soul-symbol mandala commission for a lovely woman in the Boston area. More to come when that is complete.
May whatever spark of eros that is alive in you come to fruition in your life and through your creativity. Art heals ourselves and our world. “The artist, like the shaman, demonstrates how one can live with heightened sensitivity and how art heals by restoring soul and by transforming our actions and our perception of life.” – Shaun McNiff.
For love of the EARTH!
I was re-visiting my first book of eco-philosophy today, A Sacred Place to Dwell: Living with Reverence Upon the Earth by Henryk Skolimowski, that I discovered in 2003. Reading this sacred text was life changing and inspired me to go on to graduate school to study spiritual traditions and ethics within an interdisciplinary framework. Although I had considered an MFA and a Master’s in Art Therapy at the time, I felt called to this other scholarly path to better understand the disconnect between humanity and all of creation— philosophically, theologically, sociologically, and psychologically, etc. I wasn’t interested in being part of a contemporary art world driven by the notion of art-for-art’s sake or the pathologies of dis-ease associated with art therapy, though I bow in gratitude to those who follow the latter calling. My artwork has been a response to this original inquiry and The Translator especially speaks to the creation of a new language, what some are now calling “the new story,” of our interdependence and reverence for the earth. You can read about the painting here.
Skolimowski put forward this “New Gospel” and share that here with you.
For love of the EARTH!
The New Gospel
- The World is a Sanctuary.
- You were born creative.
- You hold destiny in your hands.
- You have the responsibility to do your part.
- The web of life includes all forms of life, human and non-human.
- Be compassionate to others.
- Be gentle to yourself.
- Be mindful how you treat your body.
- Be mindful of what you think and what you eat.
- You were born into a beautiful world.
- Your nature is divine.
- You divinity must reveal itself in your action.
- Suffering cannot be avoided.
- The fact of death cannot be avoided.
- Celebrate! The universe is in a state of self-celebration.
- What is your path of liberation? To begin with, you need to take yourself seriously.
- Oikos (Eco)—A Sacred Enclosure (oikos is Greek for ‘home.’)
- Achieve wholeness through your own effort.
- We are meaning makers.