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Mihrab Tree of Life & Sacred Geometry

Mihrab Tree of Life: 2014, 36×48″ ©Amy Livingstone
“The artist attempts to make inner truths visible, audible, or sensible in some way, by manifesting them in the external, material world (through drawing, painting, song, etc.). To produce their finest works, artists lose themselves in the flow of creation from their inner worlds. The visionary artist creatively expresses her or his personal glimpses of the Divine Imagination.” -Alex Grey, Visionary Artist
Although many visionary artists employ entheogens to ignite visions of the transcendent, my work emerges out of a profound mystical experience that occurred twelve years ago. This awareness of our radical inter-connectedness in the web of creation continues to inform the thread that I follow around my life and work. From this experience and wanting to better understand the historical roots of our religious traditions, and how Western civilization had become dis-connected from our place in the life web, I attended graduate school at Marylhurst University here in Portland. It was post 9/11, I was mid-forties, a lapsed Protestant, and knew very little about Islam except for the poetry of Rumi.
To my surprise, Islam emerged out of the Abrahamic traditions of Judaism and Christianity in 610c.e. So much of what the media puts out around Islam is misleading. Sadly, there are fundamentalist groups in every religion and I think it’s important to remember that Christianity also has a long history of violence against the other including women and the genocide of Native Americans on this continent. I often contemplate what the original founders, Moses, Jesus, and Mohammed, would think of the ways their visions around love for God and the neighbor have been distorted over the millennia. I hold out some small hope that as Catholics and Protestants eventually found peace, so perhaps shall the Sunni and Shia. In the meantime, I pray for the innocent civilians in Iraq and those in Israel and Gaza who are suffering.
So, how does art contribute to this conversation?
I’ve always loved the beauty of Islamic art and had been researching this sacred art for some time in preparation for the painting shown above. Because there can be no representations of Allah(God), the sacred art of Islam is expressed through sacred geometry, arabesque (the winding vines), and calligraphy. The mihrab is a niche inside a mosque, facing east towards the Kabba in Mecca, and the direction that Muslims must pray. According to my research, the mihrab is also considered the place where the divine presence dwells on earth. So, my vision was to find a way to bridge the immanent (cosmology) and the transcendent (God) within the Islamic tradition.
I began studying sacred geometry and for any of you who have explored this realm you know that it is a vast landscape where one can spend an entire life wandering. Shown here is my drawing of the “Seed of Life,” the seven intertwining circles that represent the seven days of creation. From this, what emerges are two intersecting triangles that form the Star of David (Judaism) and the Seal of Solomon (Islam). The seed of life rests amidst the cosmos/stars on the floor inside the mihrab. The arabic in the heart of the compass within the tree of life translates as love in Arabic.

It might also surprise some to discover that the Prophet Mohammed was considered an environmental steward. The Hadith, a companion text to the Qur’an, details reports of statements or actions of Muhammad that include his philosophy on the natural world. I saved this issue of Parabola magazine with articles on religion and the holy earth from grad school: “The Prophet’s (SAW) environmental philosophy is first of all holistic: it assumes a fundamental link and interdependency between all natural elements and bases its teachings on the premise that if man abuses or exhausts one element, the natural world as a whole will suffer direct consequences….The three most important principles of the Prophet’s philosophy of nature are based on the Qur’anic teachings and the concepts of tawhid (unity), khalifa (stewardship) and amana (trust).” -Francesca De Chatel, from Environmentalism and Islam, Parabola, 2007.
I hope you find this as interesting as I have during the research and creation of this sacred art. If you have any thoughts about what I have shared, please feel free to send me your feedback. Part of creating peace is starting the dialogue and finding the common threads of our shared humanity.
Mihrab and Tree of Life
there is a field. I’ll meet you there. -Rumi
Sacred Art of Amy Livingstone
Amy Livingstone: Visionary artwork and earth healing
Ganesha in Progress
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| Ganesha ©Amy Livingstone, Sacred Art Studio 2013 |
Art Saves Lives
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| Livingstone Daisy with Urn ©1991 Amy Livingstone |
Painting (or sculpting) continues to ease my aching heart around the ecological crisis. When I’m feeling despair for the earth and her creatures, painting, creating beauty, is what sustains me. To quote author and environmentalist Terry Tempest Williams: “How do we find beauty in a broken world? By creating beauty in the world we find.” The video for the “Lovers of Creation” is in process (coming soon) and am at work on a large “Interfaith World Tree” painting. Lately however, in the early hours of the day, I have been exploring small “Odes to Beauty” inspired by my garden. Art as meditation. (See more paintings at the Sacred Art Studio Facebook fan page.)
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| Ode to Beauty: Morning Glory |
For love of the EARTH!
Hope and HeART
From the Sacred Art Studio May newsletter:
Welcome to all the new subscribers, many who signed up during Earth & Spirit Council’s Earth Day Conference at PCC Sylvania. It was a sacred gathering of like-hearted beings that brought together our youth and elders to honor the Earth, learn from our indigenous teachers, and find hope and heart during this time of evolutionary transformation. I facilitated one of the many workshops that were presented throughout the day: “Opening the Heart through Art.” Expressing our gratitude and/or grief for the living Earth through the creative process, we created personal heart mandalas.
One of the participants shared with us afterwards that during the visualization, she was feeling fear but through the process of creating her mandala she was able to move through it. For me, this once again affirms what I believe to be the power of art to heal our hearts and our world. This illustrates that it isn’t about the denial of the fear (or grief, helplessness, anger, etc) but acknowledging it, allowing ourselves to feel it, transforming it through our creativity, and ultimately, inspiring us to action.
When I arrived for the opening ceremony I wasn’t feeling very hopeful (climate change, species extinction, political rhetoric…you name it) but by the end of the conference, I walked away inspired and believing that, yes, art matters more than ever now. That we indeed must harness all of our innate creativity in order to serve the healing of our world. Each of us a role to play and it is our job to claim that in whatever form it may take. To quote Buddha, “Your work is to discover your work and then with all your heart to give yourself to it.”
At the conference, when asked what can we as individuals can do, Grandmother Agnes Baker-Pilgrim, one of the Thirteen Indigenous Grandmothers, said, “Use what ya got. Keep your eyes and ears open. Then act on what you see and what you hear. Use your voice.” Seems pretty straight forward to me! A friend just shared with me an example of this. Walking in a local nature preserve recently, she encountered a father and son carelessly walking through a bird-nesting area. She saw this, and out of deep love for the birds, pointed out the situation. They essential ridiculed her for this and a confrontation ensued, with the father shouting that she was insane. Bereft by their lack of concern, she continued to speak out and though it might not have changed their behavior, she is now in the process of working with local organizations to create some form of protection for these creatures whether through fencing or signage. A small act perhaps but as Mother Teresa said: “We can do no great things, only small things with great love.”
What is your work?
What can you give voice to today?
I’m currently having fun preparing for an Art as Sacred Journey workshop that I am facilitating at Unitarian Universalist church in Vancouver on May 5. An annual retreat day for the women of the congregation, the day will focus on reclaiming art as our sacred inheritance, exploring the awe and wonder of creation, opening the heart through sharing our concerns/pain for the earth, practicing art-as-meditation, and finding ways our creativity can serve our world. For more information on my workshops visit my web site here. I’m no longer offering day-long workshops at my studio due to space limitations, but I am available to come to your church, organization, or community. Contact me for more information.
I am also excited to be in the process of filming my large scale painting “Lovers of Creation” or a short documentary/video currently titled, “Journey into the Creation.” Thanks to filmmaker Deb Rodney for co-creating this vision with me. As many of you know who have been following the creation of this triptych (3-panels), it was inspired originally by my grief during the Gulf Oil spill. The painting brings together symbolism from both earth-based spirituality and the Garden of Eden narrative in order to illustrate our interconnectedness in the web of Creation, reclaim our indigenous roots, inspire us to be good stewards, and to raise awareness (and funds) around of the plight of endangered species. And for beauty which I believe can awaken us to new ways of being, new ways of seeing.
“Humanity’s materialistic worldview must transition to a sacred view of Oneness with the environment and cosmos or risk self-destruction due to continued abuse of the life-web. Great works in the creative arts call us to imagine our higher unity as humanity evolves toward a sustainable planetary civilization.” -Alex Grey, spiritual artist.
As always, I welcome your thoughts.
For love of the EARTH!
Living with HeART Retreat
3rd Annual Living with Heart Retreat for Women
I co-lead this annual retreat with Judy Todd.
Visit her website for more information.
Saturday–Sunday, February 18-19
Location: Hidden Lake Retreat, Eagle Creek, Oregon www.hiddenlakeretreat.org
Cost: $220 includes retreat, organic food, restful and cozy lodging, and artmaking supplies. Program facilitation is by donation at the end of the retreat.
Click here to email me for more information or to register.
Winter draws us inward to remember our deepest sources of creativity and renewal. Remembering takes time, stillness, and preparation—gifts we seldom give to ourselves in the midst of busy lives.
We have designed this retreat to help you slow down while diving deeply into your place of intuitive insights and original perceptions. Together we’ll draw inspiration from the natural world, the four sacred elements of earth/air/fire/water, and the ancient wisdom of earth-honoring traditions.
Earth, or Gaia, will be our muse as we journey around the medicine wheel, open new pathways to our place within the web of life, deepen our connection to the cycles of seasons, explore and co-create in sacred circles.
“The Living with HeART retreat reignited the creative flame in my soul! Since the retreat I have been enjoying making personal art that makes me smile and brings more joy into my life. I recommend this retreat and its leaders, Amy Livingstone and Judy Todd, who inspire love for the beauty in ourselves and our world.” —Rev. Jayna Gieber, 2011 retreat
Art and Science of Belonging
From Orion Magazine article: Field Books: Working the liminal space between art and science.
“Science, I sometimes think, is a language of explaining, whereas art is a language of belonging. These are complementary endeavors, not exclusive ones. Explaining is, after all, a way of belonging, And art, like science, is a way of understanding the world. However, it increasingly seems that the sciences and humanities are retreating into specialized vocabularies that make each discipline foreign to the other and both of them inaccessible to the general public, who nonetheless must be moved by science and art if we are to have any chance of forestalling catastrophic changes in the natural world. Now more than ever we need those rare individuals who can navigate both disciplines, the artists and scientists who can observe, represent, and call our attention back to the living world.”-Erick Reece











