This is a brief excerpt from a paper I wrote in 2004 while completing graduate studies at Marylhurst University. Founded by Matthew Fox, Creation Spirituality informs my spiritual path as well as provides a framework for my workshops and retreats.
Creation Spirituality is intrinsically grounded in cosmology and creativity. Its theology is based on a reverence for life and honoring the sacredness in all of creation extending to the universal whole. As we are born of creation—a creative process in itself—we are, therefore, born with an innate desire to create. Creativity imbues the Creation Spirituality tradition in a way that allows us to connect to the Divine, recognize our interconnectivity, and thus act for the welfare of all. Creation Spirituality is the path to awakening, healing, and transformation. It’s ecumenical in its inclusivity and draws on the wisdom of the ancient peoples and the Christian mystics of the Middle Ages, specifically Meister Eckhart, the fourteenth century Dominican mystic. The Four Paths of Creation Spirituality include the Via Positiva, Via Negativa, Via Creativa, and the Via Transformativa. “The backbone of the creation spirituality tradition is its naming of the spiritual journey in the Four Paths. It is important to be able to name the journey so that people can share in a common language” (M. Fox, Creation 17). This is a language that honors the awe and wonder of creation (Path 1), the darkness and letting go (Path 2), creativity as giving birth to our Divinity (Path 3), and an awakening to act in service to justice and compassion (Path 4).
Can Creation Spirituality infused with a reverence for life, cosmology, and art transform cultural attitudes towards the living body of earth?
Most often we think of the natural world as an economic resource, or as a place of recreation after a wearisome period of work, or as something of passing interest for its beauty on an autumn day when the radiant colors of the oak and maple leaves give us a moment of joy. All these attitudes are quite legitimate, yet in them all there is what might be called a certain trivializing attitude. If we were truly moved by the beauty of the world about us, we would honor the earth in a profound way. . . . and turn away with a certain horror from all those activities that violate the integrity of the planet. (T. Berry, Dream 10)
During this time in history, we are facing an environmental crisis never before experienced by any other civilization. The geobiological structure of the earth that has taken billions of years to bring into existence is now being threatened by the anthropocentric-driven relationship that humans have with the earth—all in the name of progress and growth. If we don’t alter our relationship with the natural world from one of exploitation to one of reverence the future of human life on earth remains questionable. Creation Spirituality is one path to a renewed biocentric relationship with the earth and creativity, and by extension the artist, can contribute to the awakening, healing, and transformation our world; however, the resacralization of nature is a choice that humanity must make for the collective good and for the survival of life on this planet. It is a profound homecoming to our interconnectedness in the web of life and it means a paradigm shift at the deepest level of our humanity that requires the support of our economic, political, religious, and educational institutions. It asks for “the recovery of faith in our creativity and in the artist within each of us and the artists among all of us. . . . It has to do with the rekindling of the spark of hope and vision, of adventure and blessing, that a tired civilization needs” (M. Fox, Blessing 187).